Sunday, 29 September 2019

Mother Mary


Mary, as our loving Mother with all her human and divine Virtues and qualities how do you explain her Motherhood as a model of our human mothers in Asian contexts (in theological & spiritual perspective)?
Mother is the nearest and dearest person for every human being. The word mother sounds very sweet and pleasant to us. Without a mother there is no existence of any human being. Our mother is the sole means for us to come into this world. In every family, from beginning to end, mother plays an important role in bringing up the children, taking care of them, ensuring the welfare of the whole family.
What is Motherhood
A woman’s greatest joy is when she brings a child into the world. Through this a woman becomes a mother. Motherhood always establishes a unique and unrepeatable relationship between two people, mother and child. Even when a woman has many children, her personal relationship with each one of them is unique. Each child is surrounded by the maternal love he or she needs most in coming to maturity as a human being.
Who is Mary?
‘Mary comes from the Hebrew word ‘Mariam’ which means ‘beloved of Yahweh’, God –loved, and ‘Theophila. God’s Beloved’. No child of man has been better loved or more richly favored by God than she. After the annunciation the thought of God moved her to an outburst of Holy joy: My spirit rejoices in God my savior (Magnificat)’, ‘She played a great role in salvation History, She whose whole center was Jesus. According to God’s plan, the incarnate Jesus took Mary’s Flesh in her womb. Hence as a true faithful person she became the first to receive Jesus into the World.
Motherhood of Mary
Human motherhood is an original relationship between spiritual and immortal person, a relationship which contracted by bodily means though it is one which transcends the body. The mother is the immediate principle of her child’s substantial being, the image of his own nature. Mary, by the grace of God, was to contract a new status that was supernatural and divine since here was a supernatural and divine motherhood. By virtue of God’s ordaining, her motherhood was the result of consent (Lk. 1:28-38).
Mary’s Motherhood is the model of human motherhood because she is the mother of the Holy Family. Mary is the model of virgin mother because of her total dedication to the kingdom of God and its values. Her virginal motherhood is the model because of her universal love. As a mother, Mary is the model of the Church who is the mother of all her children.  Mary is the model of faith, hope charity, obedience, humility and suffering, to name only a few of her pre-eminent virtues. She is a holy, humble, simple woman, because of these qualities and virtues, Mary is our loving Mother.
Mary: An image of our loving Mother with all her qualities and Virtues.
It is by God’s grace that she becomes the Mother of Jesus but she was also graced with human qualities that prepared her to be a loving mother. Although the Gospels have little to say about Mary’s virtues, they tell us that she was fully graced. This implies that she possessed all virtues in a heroic degree. Since Mary is from Asia, all her human qualities and virtues are very much similar to our Asian mothers’ virtues and qualities. Such as: beloved, simplicity, humility, charity, obedience, courageous, self confident, hospitality, helping hand, compassion, suffering in silent, patience etc. John Paul II, in the closing paragraph of his Apostolic Exhortation Ecclesia in Asia, highly appreciates the fact the Asian Christians who have great love for Mary, “revering her as their own Mother and Mother of Christ.” He entrusts the Church of Asia to Mother Mary, model of discipleship and bright “Star of Evangelization’. In a prayer to Mary, he calls her the “Mother of Asia”.
Mary is an Image of Loving mother
A woman’s greatest joy is when she brings a child into the world. The joy of love goes out in two directions; one is horizontal, through the extension of love in the family; the other is vertical, a mounting to God with our thanks because He is the source of all love. Wherein the ecstasy of love comes from, it is only natural that its joy should break out into song, as it does in the Magnificat of Mary.
    “Mary, the Queen of song, now sings a different song from other mothers. All mothers sing to their babes but here is one mother who sings before the Babe is born. She says only a Ficat to an angel; she says nothing to Joseph, but she chants verse upon verse of a song to God, who looked down on the humility of His handmaid. As the infant leaped in the womb of Elizabeth, so a song leaped to Mary’s lips; for if a human heart can so thrill to ecstasy, what joy did she know, who was in love with the Great Heart of God!”
Like a mother of Asia Mary loves her beloved son until the end of death of her Son. Though she went through a lot of suffering but she never disappointed.
1. Virtues of the Virgin Mother of Mary: Theological perspective
Mary declares herself the handmaid of the Lord. This is the great expression of faith of the Blessed Virgin Mary to God the Father. That is why she is a model of faith, hope, charity and obedience in the Christian life. She lived her life in total obedience to God and forgetfulness of self, and together with Joseph, she watched over the child Jesus. Because she was ready to be an instrument in the hands of God, even when it seemed that such readiness would bring possible rejection from Joseph and disgrace from the society, she was highly favored to be Mother of the Savior.
Mary, Model of Faith, Hope and Love
Mary, the mother and the first disciple of Jesus, emerges as a perfect Christian and the best model of faith, hope and love to all members of the Church. The Constitution on the Church Lumen Gentium of Vatican II states:   
“Seeking after the glory of Christ, the Church becomes more like [Mary], and continually progresses in faith, hope and charity, seeking and doing the will of God in all things. the Church, therefore,.... rightly looks to [Mary] who gave birth to Christ, who was thus conceived of the Holy Spirit and born of a virgin, in order that through the Church he could be born and increase in the hearts of the faithful.”
Mary as model of faith:
Mary inspires all Christians to respond as she did the God’s call when the angel Gabriel came to her: “Behold, I am the handmaid of the Lord, Let it me according to your word” (Lk.1:38) this faith of Mary, “let it be to me,” was the most important word in favor of humanity. The incarnation was accomplished when Mary uttered her Fiat. The divine plan depended upon her faith. At the wedding feast of Cana when the wine runs short, an occasion for public embarrassment, Mary comments on the lack of it, then request the waiters to “do whatever he tells you” ( Jn. 2:50) Here the evangelist describes Mary’s response to Jesus in such a way that her faith is never in doubt. She demonstrates that relationship to Jesus is based on her faith in him, and not merely on their biological relationship.
Mary was the first to believe, when the angel Gabriel greeted her and the first to be redeemed by her own son at her Immaculate Conception. As Mother of the church her virtues encourage all of us to imitate her in loving God and each other and the practice has long been regarded as a sure way to Christian perfection. So, Mary as the morning star radiates the virtues and encourages Christian to imitate her example in their own earthly pilgrimage. “Theresa of Avila writes: Grow strong in faith, keep steadfast in hope, overflow with charity for all, practice all endeavors in total humility and rest in patience. Work diligently in perseverance and always remain in complete obedience to God
Mary as Model of Hope
In order to put all our hope in Christ, we must follow Mary’s example. From the Annunciation to the Visitation, Mary’s hope remained firm and constant. After Jesus was born, from her encounter with Simeon (Lk.2:25-35), to Cana (Jn. 2:3), and to the foot of the cross while Jesus was dying (Jn. 19:26-27), never did a shadow of distrust pass over her soul. Mary’s hope and expectation in her Son was steadfast, and we know that her hope was not in vain.
“Mary did not hesitate to sing her Magnificat to proclaim God’s generosity. God had done “great things” for her. She had the sure hope that what was promised her would be fulfilled (Lk. 1:45). So Mary believed, prayed, hoped and rejoiced. With absolute trust in God, Mary awaited the coming of the Messiah and his kingdom(Lk. 1:35). Her life was a pilgrimage of faith and hope. Mary was the pioneer in the new messianic community characterized by faith, hope and expectation. Her hope is an appeal to us to enter a communion of love with God and to radiate this love to our brothers and sisters still on pilgrimage in this world”.
Mary as Model of Charity/ Love
When the Angel Gabriel gave Mary the news that she would have a son, he also told her that her sister Elizabeth was going to give birth in her old age. Without thinking of herself, Mary went to Judea to be with her sister and stayed with her three months. We have already seen how Mary’s charity illumined the miracle in Cana and throughout the Gospel wherever she is mentioned. The highest example of love for Mary was to sacrifice her son for the whole of humanity. The Virgin Mary always had the most ardent love and abundant piety and mercy, and from her charity, in order to please God, she thought, spoke, and acted as a perfect follower of Christ. Christians follow her example when they practice the corporal and works of mercy.
2. Mary: An image of our loving Mother with all her human qualities: Spiritual perspective
Mary as Model of Obedience
The Virgin Mary was always most obedient not only to God, but for God’s sake, also to men. Out of her obedience in order to please God, she thought, spoke and acted in the following ways: In obedience she conceived God, and when the days of her purification were completed she presented her Son in the temple, there offering a pair of turtle doves or pigeons. In obedience to Caesar she went to Bethlehem, and there she declared her submission to Emperor. Mary learned her obedience through faith; as she obeyed God she suffered. Her obedience is the most perfect of all for human beings. She obeyed God and cooperated in the history of our salvation.
Mary as Model of Suffering
The Virgin Mary’s life was adorned with virtue, but also with profound suffering. She was exposed to psychological pain when Joseph suspected her. She found no suitable place where she could give birth to her Son. She spent two years or more in Egypt. She suffered much under the cross of her only son. She knew that disciples had fled out of fear and that one of them had betrayed Him. Her suffering continued at the time of the burial when the stone was placed at the entrance to the tomb. This is what Simeon the elder had prophesied: A sword will pierce through your own soul (Lk. 2:35). Mary was always most patients in suffering, and out of her patience, she fulfilled what the Apostle Paul would one day write to Corinthian Christian: If only suffer with him we shall also reign with him (1 Cor. 15:52). Mary models her acceptance of suffering, teaching us how we, too, can remain faithful to the end through our suffering.
Mary as model of humility:
“Behold, I am the handmaid of the Lord, Let it me according to your word” (Lk.1:38). This is the highest expression of humility for Mary. She had total freedom to refuse the call of God but rather than refuse, she humbled herself and wanted to do everything according to the will of God. Out of humility, in order to please God, she thought, spoke and acted in the following way: Although she was troubled and made fearful by Gabriel’s praise, she replied humbly, ‘let it be for me.’ Through the incomparable example of her own “pilgrimage of faith”, Mary obtains for us in abundance the gifts of the Holy Spirit. As we contemplate with her each mystery of her son’s life, she invites us to do as she did at the annunciation: To ask humbly the questions which opens us to the light, in order to end with the obedience of faith. In this way, Mary is the model of humility for all Christian in the world.
Mary, model of Simplicity
Luke presents Mary as a simple woman, who is no prominent figure in society, In the Annunciation narrative; Mary identifies herself as a simple woman: “I am the handmaid of the Lord....” Mary never boasted of her privilege to become the Lord’s mother; rather she always remained simple and humble. Like Mary,


Diconate English


Ae‡jU  mb¨vm ms‡N wPiKvjxb mb¨vmeªZ MÖn‡Yi Lªxóhv‡Mi KvVv‡gv
‡kvfvhvÎv                             t
cÖ‡ekMxwZ                             t
f~wgKv                                 t
ÿgvbyôvb                              t
gwngv †¯ÍvΠ                           t
D‡Øvab cÖv_©bv                         t
Hk¦evYx cvV                           t
cÖv_©x‡K AvnŸvb                        t
Dc‡`k                               t
cÖv_x©‡K wRÁvmvev`                   t
mvay-mvaŸx‡`i ¯Íe                     t
mb¨vmeªZ D”PviY                     t
gnv Avkx©ev`                          t
Ae‡jU µzk cÖ`vb                    t
Ae‡jU g¨v‡Wj cÖ`vb                 t
Ae‡jU wbqg I msweavb cÖ`vb       t
gnv †Nvlbv                            t
kvwšÍ wewbgq                           t
LªxócÖmv`xq  †kvfvhvÎv               t
Ac©b cÖv_©bv                           t
LªxócÖmv`xq cÖv_©bv                    t
( gnviwZ )                            t
cÖmv` MxwZ                            t
K…ÁZv I ab¨ev` Ávcb              t
mgvcb cÖv_©bv                         t
‡kl cÖv_©bv                            t
gvjv cÖ`vb I ï‡f”Qv Ávcb t

‡kvfvhvÎv t   Kx©Zb/Mvb mnKv‡i †kvfvhvÎv K‡i mevB MxR©v N‡i cÖ‡ek Ki‡e| †kvfvhvÎvi AMÖfv‡M _vK‡e a~civwZ, µzk, `ywU cÖ`xc, f³RbMb, evB‡ej enbKvix wWKb, AwffveKmn cÖv_©x, hvRKMb, Ges †kvfvhvÎvi me©‡k‡l _vK‡eb Lªxóhv‡Mi cÖavb †cŠiwZKvix hvRK/wekc g‡nv`q| cÖavb †cŠiwZKvix †e`xi Pvicv‡k a~cviwZ cÖ`vb Ki‡eb| Mvb †kl n‡j µz‡ki wPý K‡i LªxóhvM ïiæ Ki‡eb|
ÿgvbyôvb t    Mvb
gwngv ‡¯ÍvÎ t Mvb
D‡Øvab cÖv_©bv t
evsjv/ Bs‡iRx t
evYx cvV t
1g cvV t Avw` cy¯ÍK t 12t 1-4c`
2q cvV t G‡dwmq 1t 3-14 c`
g½jmgvPvi t gw_ t 19t 16-26 c`
f~wgKv t(Gg wm)      cig kª‡×q dv`viMY, wmóviMY, †mwgbvixqvbMY, eªv`viMb Ges Dcw¯’Z Lªxóf³MY| AvR‡Ki GB cweÎ Lªxóhv‡Mi cÖvi‡¤¢ Avcbv‡`i cÖ‡Z¨K‡K RvbvB my-¯^vMZg Ges ï‡f”Qv| AvR‡K Avgv‡`i mK‡ji Rb¨ we‡klfv‡e Ae‡jU ms‡Ni Ges evsjv‡`k gÐjxi Rb¨ GKwU Avb‡›`i w`b| †Kbbv AvR ¯‹jvmwUK ................................ IGgAvB, wbg©jv gvixqvi cZvKvZ‡j, mvay BDwRb wW gv‡RbW-Gi  Rxebv`‡k© AbycÖvwYZ n‡q, Ck¦i I HkRbMY‡K  mvÿx †i‡L, cÖfz hxï I gÐjxi Rb¨ †mev KvR Kivi D‡Ï‡k¨ wb‡R‡K wPi Rxe‡bi Rb¨ DrmM© Ki‡Z hv‡”Qb| ZvB AvR Avgiv mK‡j GB gv‡n›`ªÿ‡Y Avgv‡`i GB fvB‡qi Rb¨ wek¦vmc~Y© AšÍi wb‡q wcZv ci‡gk¦‡ii wbKU we‡kl cÖv_©bv Kie, †hb cÖfzi Avkx©ev` Zvui Dci cÖPzi cwigv‡b ewl©Z nq| wZwb †hb eªZxq Rxe‡b me©`v wek¦¯Í I cweÎ _vK‡Z cv‡ib Ges wbôvi mv‡_ †mev KvR K‡i †h‡Z cv‡ib| GB fvB‡qi wcZv-gvZv, fvB-‡evb I Ab¨vb¨ AvZ¥xq-¯^Rb‡`i Rb¨I Avgviv cÖv_©bv Kie| Lªxóhv‡Mi cÖvi‡¤¢B GB fvB‡qi cwiPq Avcbv‡`i mvg‡b Zz‡j aiwQ t   
‡kvfvhvÎvmn cÖ‡ek t
cÖ‡ekMxwZ t
ÿgvbyôvb t
gwngv †¯ÍvÎ t
D‡×vab cÖv_©bv t      †n gvbe-g½jweavZv I wek¦-HK¨weavZv, †Zvgvi GB †me‡Ki cÖwZ m`q `„wócvZ Ki| AvR †Zvgvi Pi‡Y AvwkÖZ n‡q Rxe‡bvrm‡M©i gvnvZ¡ †m ü`‡q Av‡iv Mfxifv‡e aviY Ki‡Z Pvq| Avkx©ev` Kit Lªxó I Zvui ea~ iƒ‡c gÐjxi-g‡a¨ †h inm¨gq HK¨eÜb i‡q‡Q,‡m †hb Zv wb‡Ri Rxe‡b w`‡b w`‡b Dcjw× Ki‡Z cv‡i, Ges MfxiZg fw³i m‡½ gvbe I mgv‡Ri Kj¨vY-mva‡b eªZx n‡Z cv‡i|
Opening prayer: God our father, you have caused the grace of baptism to bear such fruit in your servant(s), that he (they) now strive to follow your son more closely. Let him (them) rightly aim at truly evangelical perfection and increase the holiness and apostolic zeal of your Church. We ask this through our Lord Jesus Christ, your Son, who lives and reigns with you and the Holy Spirit, one God forever and ever.  
evYx †kvfvhvÎv t
HkevYx cvV t
                 1g cvV t Avw` cy¯ÍK 12t 1-4
                 2q cvV t G‡dwmq 1 t 3-14
                 g½jmgvPvi t gw_ 19t 16-26
( g½j mgvPv‡ii ci ) t ( Gg. wm )
GLb wPiKvjxb eªZcÖv_©x‡K AvnŸvb Kiv n‡e ( GKRb hvRK Zv‡K AvnŸvb Ki‡eb ) | wZwb `vwo‡q DËi`v‡bi gva¨‡g Zvui m¤§wZ cÖKvk Ki‡eb| Gi ci cÖv_©xi wcZv I gvZv Zvu‡K wPiKv‡jb Rb¨ Ae‡jU ms‡Ni Kv‡Q wb‡e`b Ki‡eb| Ae‡jU ms‡Ni mywcwiqi (.......................................) Zv‡K MÖnY Ki‡eb| GKB mv‡_ wcZv I Ab¨vb¨ AvZ¥xq-¯^R‡bi cÖwZ K…ZÁZ, ab¨ev‡`i wPý ¯^iƒc Lªxó gÐjxi cÿ †_‡K †ivRvwigvjv cÖ`vb Kiv n‡e|
Calling the candidate (by fr. Superior)
Fr. Superior:                 (Calling the candidate by name……………)
Candidate:                    (Response) Present/ Here I am.
Fr. Superior:                 My dear brother(s), who do you, ask of God and of his Church?
Candidate:                    By the favor of God I, (…….. name) have come to know the life of Religious dedication in your community. I now humbly ask you Fr.(………… name) that I may make perpetual profession in this Religious community of The Missionary Oblate Of Mary Immaculate, for the praise of God and service of the Church.
All:                                Thanks be to God.  

Mvb- t (Hymn)     cÖv_©xi wcZv I gvZv cÖv_©x‡K Ae‡jU mywcwiqi Gi nv‡Z mg©cb Ki‡eb, G mgq Mvb Pj‡Z _vK‡e|
                The parents of the Candidate(s) will offer him (them) to the Superior.
Dc‡`k t( Homily)
(Dc‡`‡ki c‡i) t ( Gg wm )
evsjv‡`k Ae‡jU †Wwj‡Mk‡bi mywcwiqi kÖ‡×q dv`vi ( bvg).............................. GLb eªZMÖnY m¤ú‡K© cÖv_x©‡K wKQz cÖkœ Ki‡eb| cÖv_©x Zvui m¤§wZ cÖKvk Ki‡eb|
Questioning the Candidate ( Fr. Superior)
Fr. Superior:       Dear brother(s), through Baptism you are already dead to sin and consecrated to the Lord. Are you resolved to unite yourself more closely to him by the bond of perpetual profession?
Candidate:          I am so resolved.
Fr. Superior:       Are you resolved, with the help of God’s grace, to undertake that life of perfect chastity, obedience and poverty which Christ our Lord and his Virgin Mother chose for themselves, and to persevere in it forever?
Candidate:          I am so resolved.
Fr. Superior:       Are you resolved to strive constantly for perfect love of God and of your neighbors, by zealously following the gospel and the rule of this Religious Community?
Candidate:          I am so resolved.
Fr. Superior:       Are you resolved, by the grace of the Holy Spirit, to spend your whole life in the generous of God’s people?
Candidate:          I am so resolved.
Fr. Superior:      Are you resolved to give yourself to God alone, in solitude and silence, in Persevering prayer and willing penance, in humble labour and good works?
Candidate:          I am so resolved.
Fr. Superior:       May the One who began this good work in you          see to its completion before the day of Christ Jesus.
All:                      Amen.
wRÁvmvi c‡i t ( Gg wm)
GLb mvay-mvaŸxM‡bi wbKU Avkx©ev` Kvgbv K‡i ¯Íe Mvb Kie| †hb Zvuiv ¯^M© †_‡K Avgv‡`i GB fvB‡K cÖPzi K…cv Avkx©ev` `v‡b wm³ K‡ib| G mgq cÖv_©x †e`xi mvg‡b mvôv‡½ cªwYcvZ K‡i _vK‡eb Ges AvgivI mK‡j RvbycvZ K‡i Zvi Rb¨ cÖv_©bv Kie| Avgiv mevB RvbycvZ K‡i, _vKe|
mvay-mvaŸx‡`i ¯Íe t( litany of the Saints) ( Mvb Kiv n‡e)
cªavb hvRK t ( cÖv_©bv )      †n †cÖggq wcZv, †Zvgvi GB f³ R‡bi cÖv_©bv †kvb | †Zvgvi AvZ¥vi Av‡jv‡K wkLvq GB †mev‡Ki ü`q cwiï× Ki, Hk †cÖ‡gi `xc wkLvq Zvi Rxeb Av‡jvwKZ Ki| GB wgbwZ RvbvB, †Zvgvi cyÎ, Avgv‡`i cÖfy hxï Lªx‡ói bv‡g|
(Prayer after the litany)
Lord, hear the prayers of your people, by your grace; prepare the heart(s) of your servant(s) for his (their) religious consecration. May the fire of the Holy Spirit purify him (them) from all sin, and make him (them) burn with your love. We ask this through Christ our Lord.
mK‡j t               Av‡gb|
¯Íe Mv‡bi c‡i t ( Gg wm )
GLb wPi eªZ MÖnY D”PviY Abyôvb| cÖv_©x †e`xi mvg‡b `vwuo‡q cÖ¾w¡jZ †gvgevwZ nv‡Z wb‡q Ck¦i Ges Dcw¯’Z Hk RbMY‡K mvÿx †i‡L wPiKv‡ji Rb¨ †KŠgv©h¨, `wi`ªZv, eva¨Zv Ges Aa¨vemvq eªZ MÖnY Ki‡eb| kÖ‡×q dv`vi ............................... Ae‡jU ms‡Ni mywcwiqi †Rbv‡i‡ji cÖwZwbwa wn‡m‡e cÖv_©xi eªZ MÖnY Ki‡eb|
cÖv_©x I mK‡j `vuov‡e t
mbªvmeªZ D”PviY t ( Pronouncing the vows)
Mvb t
eªZ Mªn‡Yi c‡i t ( Gg wm) kÖ‡×q dv`vi  ( bvg) ................... eªZ MÖnYKvix fvB‡qi      Rb¨ gnv Avkx©ev` cÖv_©bv D”PviY Ki‡eb| G mgq cÖv_©x RvbycvZ K‡i _vK‡eb|

gnv-Avk©xev` t ( cÖavb hvRK)       ‡n ¯^M©xq wcZv, Zywg mKj cweÎZvi Drm, Zzwg gvbe RvwZi m„wóKZ©v; Avgv‡`i R‡b¨ †Zvgvi fvjevmv GZB gnvb †h, Zzwg Avgv‡`i‡K †Zvgvi Hk Rxe‡bi Askx`vi K‡iQ| Av`‡gi cvc Ges RM‡Zi cvcgq KjylZv †Zvgvi †cÖggq cwiKíbv‡K e¨vnZ Ki‡Z cv‡iwb| gvbe-BwZnv‡mi Elvj‡Mœ ag© cÖvY Av‡ej‡K cweÎvi Av`k© iƒ‡c Avgv‡`i `vb K‡iQ| cieZ©xKv‡j †Zvgvi wcÖq Avcb RvwZi Mf© †_‡K Rb¥ w`‡qQ me©¸‡Y f~wlZ KZ Av`k©evb cyiæl I bvix‡K| †mB mKj wm‡qv‡bi Kygvix Kb¨v|hvq cweÎ M‡f© Rb¥ wb‡q‡Qb Lªxó hxï,whwb †Zvgvi kvk¦Z evYx, whwb RM‡Zi gyw³`vZv| †n cÖfy, Zzwg Zvu‡K Avgv‡`i gv‡S cvwV‡qQ cweÎZviB Av`k© iƒ‡c| whwb `wi`ª n‡q Avgv‡`i‡K K‡i‡Qb ¯^vaxb| eY©bvZxZ Ac~e© †cÖ‡g wZwb Zvui g„Zz¨ I cybiæÌvb Øviv RMZ‡K cwiÎvY K‡i‡Qb, Ges gÐjx‡K cweÎ Kivi D‡Ï‡k¨ `vb K‡i‡Qb cweÎ AvZ¥v‡K| †Zvgvi wcÖq cy‡Îi c`v¼ AbymiY Kivi Rb¨ AMwYZ mšÍvb †Zvgvi Wv‡K mvov w`‡q Zv‡`i Rxeb Dr¯^M© K‡i‡Qb| mewKQy Z¨vM K‡i †Zvgvi I †Zvgvi RbM‡Yi †mevq m¤ú~Y©fv‡e AvZ¥wb‡e`b K‡i‡Qb| AvZ¥vi AvnŸv‡b †Zvgvi AMwYZ mšÍvb mvov w`‡q‡Qb| †n cÖfy, †Zvgvi GB mšÍvb †Zvgvi Wv‡K mvov w`‡q‡Q| Zvi cÖwZ Zzwg cÖmbœ `„wócvZ Ki| cweÎ AvZ¥v‡K Zvi Dci †cÖiY Ki-Avb‡›`i mv‡_ †h eªZ †m MÖnY K‡i‡Q wek¦¯ÍZvi mv‡_ †m eªZ †hb cvjb Ki‡Z cv‡i| Hk ¸iæ Lªx‡ói cÖwZ Zvi `„wó me`©v wbe× ivL| †m †hb gÐjx‡K M‡o Zzj‡Z cv‡i; Zvi Rxe‡bi cweÎZv w`‡q RM‡Zi cwiÎvY mvab Ki‡Z cv‡i; Ges cÖwZkÖæZ mKj Avk©xev‡`i wb`k©b n‡q Rxeb hvRb Ki‡Z cv‡i| †n cÖfz, †Zvgvi GB †meK‡K iÿv Ki Zv‡K Zzwg cwiPvjbv Ki| †Zvgvi cy‡Îi wePvivm‡b, ZzwgB nI Zvi GKgvÎ cyi®‹vi; Zv‡K `vb Ki mbœ¨vm eªZ cvj‡bi Avb›`| †Zvgvi †cÖ‡g cwic~Y© n‡q wbwLj mvay-mvaŸxi mgv‡e‡k †m †hb Avb›` Ki‡Z cv‡i, hyM hyM a‡i †hb Ki‡Z cv‡i †Zvgvi cÖksmv Mvb| GB wgbwZ RvbvB,Avgv‡`i cÖfy hxï Lªx‡ói bv‡g|
Prayer: (Solemn blessing by main celebrate):                                  Father in Haven, you are the source of all holiness. When you created man, your love for him was so great that you gave him a share in your own divine life. Neither the sin of Adam nor even sins of the whole world could make you give up or change this living purpose. In the earliest days you showed us in Able the way of goodness. In late so dearly, you rise up holy men and women graced with every virtue. Foremost among them all stands Mary, the ever virgin, daughter of Sion. From her pure womb was born Jesus Christ, your eternal World, who became man to serve the world. You sent him, father, to be our pattern of holiness. He became poor to make us rich, a slave to set us free.
With love no words can tell, he redeemed the world by this paschal mystery, and won from you the gifts of the Spirit to sanctify his Church. The voice of the Spirit has drawn countless numbers of your children to follow Christ. He (they) leave(s) all to bind themselves to you in the bondage of love. With ready will and loving heart he (they) give themselves to you and to the service of your people.
Look with favor, then on this (these) man (men) who have (has) the spirit of holiness, and help him (them) to fulfill in faith what you have enabled him (them) to promise in joy. Keep before his (their) eye(s) Christ, the divine teacher, for their constant study and imitation.
Give him (them) perfect chastity, joyful poverty and whole-hearted obedience. Crease in him (them) a humble heart to please you, a ready heart to be one with you always. Keep him (them) patient in time of trial, steadfast in faith, joyful in hope, and tireless in works of love.
Make his (their) way of life build up the Church, advance the salvation of the world, and be a convincing sing of the blessings of the world to come. Lord, protect and guide this (these) servant(s) of your. At the judgment-seat of your Son be yourself his (their) great reward. Give him (them) the joy of vows fulfilled. Made perfect in your love, may he (they) enjoy the communion your saints, and with them praise you forever. We ask this through Christ our Lord.
All:                                         Amen.       
mK‡j t               Av‡gb|
Ae‡jU µk cÖ`vb t ( Gg wm )     Ae‡jU ms‡Ni cÖZxK wPý ÒAe‡jU µk Ó GLb cÖ`vb Kiv n‡e Ges wPi eªZ MÖnYKvix fvB‡qi Mjvq Zv cwi‡q †`Iqv n‡e| GB µyk cÖ`v‡bi A_© nj, GB µzk ØvivB cÖfy hxï Lªxó gvbe I RM‡Zi gyw³ mvab K‡i‡Qb| GB µykwe× LªxóB n‡jb mKj Ae‡jU-Gi mve©ÿwYK Aby‡cªiYv`vZv| Avgv‡`i ms‡Ni cÖwZôvZv Ômvay BDwRbÕ Gi K_vbymv‡i µzkwe× Lªxó‡K cÖPvi Ges Zvi cÖwZ we‡kl fvjevmv cÖ`k©‡bi gva¨‡g GKRb Ae‡jU Aci Lªx‡ó iƒcvšÍwiZ nq, gÐjx I `wi`ª‡`i †mevKv‡R wb‡R‡K wewj‡q †`b|
Let us pray:                            Almighty God, through the precious blood of your Son you have made sacred the sign of the cross whereby you have chosen to redeem the world. In your fatherly goodness, + bless this cross ( these crosses) and endow it (them) with heavenly power and grace, so that he (they) who venerates it (them) may receive the fullness of your grace and the benefit of your blessings Through Christ our Lord.
All:                                         Amen. 
Giving the Oblate cross to the perpetually professed he says:
Receive this cross, a symbol of Christ’s suffering and death. May it be a sigh of hope and salvation to you and to all the people whom you will evangelize. In the name of the Father and of the Son and of the Holy Spirit.
All:                                         Amen.

Mvb t
Ae‡jU ¯‹¨vcyjv/g¨v‡Wj cÖ`vb t ( Gg wm ) GLb Ae‡jU ms‡Ni ¯‹¨vcyjv/g¨v‡Wj Avk©xev` Kiv n‡e Ges  Zv wPieªZ MÖnYKvix fvB‡qi Mjvq cwi‡q †`Iqv n‡e| GB ¯‹¨vcyjv/g¨v‡Wj nj Ag‡jv™¢ev gv gvixqv wb¯‹jsKv ü`‡qi cÖZxK| hLb GKRb Ae‡jU Zv cwiavb K‡ib, ZLb Zvu‡K ¯§iY Kwi‡q †`Iqv nq †h, wZwb AvRxeb gv gvixqvi wb¯‹jsKv ü`‡qi gZ cweÎ _vK‡eb| Avevi GI ¯§iY Kwi‡q †`qv nq †h, Ae‡jU msN gv gvixqvi bv‡g DrmM©K…Z Ges wZwb Avgv‡`i cÖwZcvwjKv I iÿvKvwiYx|
Blessing of the Oblate Scapular/ (Medal of Mother Mary)
Let us pray:
 Lord Jesus, you clothed yourself in our humanity. + Bless this Scapular Medal (these scapulars/medals) in honor if the Blesses Virgin Mary and in memory if her Immaculate Conception. May he who wears it (they who wear them) be perpetually clothed in your divine life.
All:                                                   Amen.
Giving the Scapular/ medal to the perpetually professed he says:
Receive this scapular Medal of Mary Immaculate may it remind you always that, together with her and with her motherly help, you are to live the duties and joys of your Religious consecration. In the name of the Father and of the Son and of the Holy Spirit.
All:                                                   Amen.
Mvb t 
Ae‡jU wbqg Ges msweavb cy¯ÍK cÖ`vb t
(The Book of Rules and constitution is given)                                     GLb Ae‡jU ms‡Ni wbqg Ges msweavb cyw¯ÍKv wPieªZ MÖnYKvix fvB‡K cÖ`vb Kiv n‡e| cÖ‡Z¨K Ae‡jU GB cweÎ cyw¯ÍKvwU‡K wØZxq g½j mgvPvi wn‡m‡e MÖnY K‡i Ges Gi wb‡`k©vbyhvqx Rxeb hvcb Ki‡Z mvabv  K‡i| Avgiv cÖv_©bv Kwi, †hb Avgv‡`i GB fvB G msweavb Abymv‡i Rxeb-hvcb Ki‡Z cv‡i|
While giving The Book of Rules and Constitution Father says:
“Do this and you shall live.”
gnv †Nvlbv t ( Gg wm )              GLb kÖ‡×q dv`vi ( bvg)................................ Ae‡jU ms‡Ni c‡ÿ gnv †Nvlbv w`‡eb| GB gnv †NvlYvi ga¨ w`‡q wZwb GB cÖKvk Ki‡eb †h, AvR †_‡K Avgv‡`i GB fvB, Ab¨vb¨ Ae‡jU‡`i b¨vq my›`i I cweÎ Rxeb-hvcb Ki‡eb Ges ms‡Ni mKj myL I `yt‡Li fvMx n‡eb|
Fr. Superior declares:
We conform that you are now one with us as member of this Religious community of the Missionary Oblates of Mary Immaculate, sharing all things in common with us for the future.
All:                                         Amen.
kvwšÍ wewbgq t ( Gg wm )( kiss of Peace: ( Only Bishops and Fathers)       
GLb wPieªZ MÖnbKvix fvB‡qi m‡½ kvwšÍ ï‡f”Qv wewbgq Kiv n‡e| GLb ïay dv`viMY Ges hviv mšÍvb‡K mu‡c w`‡q‡Qb ïay Zviv ï‡f”Qv wewbgq Ki‡eb| Lªxóhv‡Mi c‡i Avcbviv mK‡j Zv‡K ï‡f”Qv Awf›`b Rvbv‡Z cvi‡eb|
Mvb t
LªxócÖmv`xq †kvfvhvÎv t
Ac©Y cÖv_©bv t         †n Kiæbvgq wcZv, AvR †Zvgiv GB †meK ( bvg ) .......... hxïi †kLv‡bv AvZ¥Z¨vM I Av‡Z¥vr¯^‡M©i †h eªZ MÖnY K‡i‡Q, Zv ‡Zvgvi †cÖ‡gi kw³‡Z my`„p K‡i ‡Zvj| MÖnY Ki Avgv‡`i G hÁ Dcnvi| G cÖv_©bv Kwi cÖfy hxï Lªx‡ói bv‡g-Av‡gb|
Prayer over the Gift:
Lord, accept the gifts and the vows if your servants. Strengthen him (them) by your love as he (they) profess the evangelical counsels. We ask this through Christ our Lord.
Eucharistic prayer:
Doxology:
cÖmv` MxwZ t
Vote of thanks:
mgvcb-cÖv_©bv t       ‡n ci‡gk¦i, GB cweÎ h‡Ái mgvwß-ÿ‡Y Avgiv mwebq †Zvgv‡ Kv‡Q cÖv_©bv Kwi t Avgv‡`i GB mbœ¨vmeªZx fvB AvR †h c~Y¨ eªZ e܇b †Zvgvi m‡½ wb‡R‡K mshy³ K‡i‡Q, Zvi AšÍ‡i Zzwg cweÎ AvZ¥vi †cÖgvwMœ wbZ¨ cÖ¾¡wjZ ivL, Zv‡K Zzwg †Zvgvi cyÎ hxïi wPi Avb›`-m½x K‡i ivL-whwb wek¦cÖfz-iƒ‡c hy‡M hy‡M weivRgvb|
Prayer after Communion:
Lord, as we share these sacred mysteries, we pray for this (these) your servant(s) who is (are) bound to you by his (their) holy offering. Increase in him (them) the fore of your Holly spirit and unite him (them) in eternal fellowship with your Son, who is the Lord for ever and ever.
All:                      Amen. 

‡kl Avk©xev` t
Vote of thanks:
gvjv cÖ`vb I ï‡f”Qv Ávcb t ( Gg wm )   Avgv‡`i mK‡ji ü`‡qi cÖv_©bv, ï‡f”Qv I Awfb›`b w`‡q Muv_v GB dy‡ji gvjv w`‡q GLb Avgv‡`i fvB‡K Awfb›`b Rvbv‡ev| 
      


Diconate



Lªxóhv‡Mi KvVv‡gv I cÖv_©bv msKjb
wW gv‡RbW& MxRv©
bqvbMi, XvKv

cwi‡meK c‡` Awf‡lK LªxóhvM
13B AvMó, 2016 Lªxó el©
f~wgKv : Lªxóhv‡Mi Avi¤¢ nËqvi c~‡e©| Gg.wm. mevB‡K ï‡f”Qv I ab¨ev` Ávcb Ki‡eb, Abyôv‡bi D‡Ïk¨ I ¸iæZ¡ e¨vL¨v Ki‡eb|
‡kvfvhvÎv : KxZ©b mn‡hv‡M †kvfvhvÎv K‡i mevB MxR©v N‡i cÖ‡ek Ki‡e| †kvfvhvÎvi AMÖfv‡M _vK‡e a~cviwZ, µzk, 2wU cÖ`xc, Gici Lªxóf³MY, cÖv_©x‡`i AvZ¥xq-¯^Rb, KxZ©b `j, evB‡ej enbKvix wWKb, †m †e`x‡Z evB‡ej ¯’vcb Ki‡e, 2Rb K‡i AwffveKmn cÖv_©xMY, hvRKMY, Ges †kvfvhvÎvi me©‡k‡l _vK‡eb Lªxóhv‡Mi cÖavb †cŠiwnZ¨Kvix wekc gnv`q| cÖ‡ek Øv‡i 2Rb †mwgbvwiqvb cwi‡meK cÖv_©x‡`i Kcv‡j P›`b wZjK Gu‡K †`‡e| wekc  g‡nv`q †e`xi Pvicv‡k a~civwZ w`‡eb| wekc gvBUvi/eo Uzwc   Ly‡j †me‡Ki nv‡Z †`b| Mvb †kl n‡j µz‡ki wPý K‡i LªxóhvM ïiæ Ki‡eb|
Kx©Zb t w`‡bi Dchy³ †h †Kvb GKwU Kx©Zb MvËqv †h‡Z cv‡i|
cÖ‡ek MxwZ t cv`cÖv‡šÍ ivL †me‡K......|( wKsev Dchy³ GKwU Mvb)
Rj wmÂb I ÿgv wfÿv t `qv Ki cÖfz Ki †n KiæYv....|
gwngv †¯ÍvÎ t gvBUvi c‡i wekc g‡nv`q G mgq Avmb MÖnb Ki‡eb| a~civwZ I `xcviwZ mn‡hv‡M gnviwZ I gwngv †¯ÍvÎ MvËqv n‡e|
                                     




D‡×vab cÖv_©bv
(gvBUvi Ly‡j †i‡L wekc g‡nv`q cÖv_©bv Ki‡eb)
wekc t †n m`¸iæ, Zzwg †Zvgvi f³gÐjxi †mevKgx©‡`i GB wkÿv w`‡q‡Q  Zviv †hb †mev †c‡Z bq, eis †mev Ki‡ZB DrmyK n‡q _v‡K| Avkx©ev` Ki t cÖv_©bvq wbóvevb _vKzK Zviv, †mev-`vwqZ¡ cvj‡b _vKzK web¤ª, Avi GBfv‡e mv_©K n‡q DVzK Zv‡`i Rxeb-eªZ| GB cÖv_©bv Kwi cweÎ AvZ¥vi ms‡hv‡M, ‡Zvgvi mwnZ hyMhyMv¯Í‡i weivRgvb, †Zvgvi cyÎ Avgv‡`i gyw³`vZv †mB cÖfz hxï Lªx‡ói bv‡g | Av‡gb|
evYx cvV t
1g cvV t MYbv cy¯ÍK 3t5-9 (evYxweZvb, 3q LÐ, 593 c„t)
a¨vbMxwZ t Dchy³ †h †Kvb GKwU Mvb A_ev mvgm½xZ ay‡qv cvV Kiv n‡e|
2q cvV t wkl¨PwiZ 6t1-7K (evYxweZvb, 3q LÐ, 593c„t)
RqMxwZ ev Av‡jøjyBqv
g½jmgvPvi t gw_ 20t20-28 (evbxweZvb,3q LÐ, 604 c„t)
( GKRb hvRK ev wWKb g½jmgvPvi cvV Ki‡eb| g½jmgvPvi cv‡Vi ci Awf‡lK Abyôvb Avi¤¢ n‡e| gvBUvi c‡i wekc g‡nv`q Avm‡b Dcweó n‡eb|)
Awf‡lK Abyôv‡bi m~Pbv
kÖ‡×q Lªxóf³MY,GLb Avgiv Awf‡lK Abyôv‡bi cÖ_g av‡c cÖ‡ek Ki‡Z hvw”Q| GB av‡c i‡q‡Q cÖv_©xi B”Qv cÖKvk, cÖv_©x Dc¯’vcb I g‡bvbqb | AvR‡K whwb cwi‡meK c‡` Awfwl³ n‡Z hv‡”Qb,Zv‡K bvg a‡i GKRb hvRK GLb cÖv_©x‡K AvnŸvb Ki‡eb I Zvi B”Qv Rvb‡Z †P‡q cÖkœ Ki‡eb| Zv‡`i B”Qv cÖKv‡ki ci GKRb hvRK LªxógÐjxi cÿ n‡q wekc g‡nv`q‡K Aby‡iva Ki‡eb Zvi cwi‡meK iƒ‡c Awfwl³ Kivi Rb¨| Gici cig kÖ‡×q wekc cÖv_©x‡K /cÖv_©x‡`i‡K cwi‡meK c‡`i Rb¨ g‡bvbqb `vb Ki‡eb|
cÖv_©xi B”Qv cÖKvk
hvRK t AvR whwb/hviv cwi‡meKiƒ‡c Awfwl³ n‡e,Zv‡K Avwg AvnŸvb KiwQ|
(ZvwjKv †_‡K GK GK K‡i cÖv_©x‡`i bvg D‡jøL Ki‡eb Ges cÖkœ ivL‡eb)
hvRK t ( G‡K G‡K ..........(bvg), Zzwg/‡Zvgiv Kx cwi‡meK iƒ‡c Awfwl³ n‡Z PvI ?
cÖv_©xi m¤§wZ : nu¨v,Avwg Awfwl³ n‡Z PvB|
( DËi †`Iqv †kl n‡j cÖv_©x/cÖv_©xiv AwffveKmn wekc g‡nv`‡qi mvg‡b wM‡q `vov‡e)
cÖv_©x Dc¯’vcb
wbw`©ó 1 Rb hvvRK ej‡eb t cig kÖ‡×q wekc g‡nv`q, Avcbvi mvg‡b Dcw¯’Z .......‡K cwi‡meK c‡` Awfwl³ Kivi Rb¨ LªxógÐjx Avcbv‡K Aby‡iva Ki‡Q|
+wekc : Zv‡`i †hvM¨Zvi wel‡q Avcwb Kx e‡jb ?
hvRK : Zv‡`i cwiPvjK,wkÿK‡`i mycvwik I HkRbM‡bi gZvbyµ‡g Avwg Zv‡`i †hvM¨ e‡jB g‡b Kwi|



cÖv_©x g‡bvbqb
+wekc t wcZv Ck¦i I cÖfz hxï Lªx‡ói mnvqZvi Dci fimv †i‡L Avgiv .........I........‡K cwi‡meK c`jv‡fi Rb¨ g‡bvbxZ Kijvg|
RbMY t Ck¦i‡K ab¨ev`|
(cÖ‡Z¨K cÖv_©xi wcZv-gvZv ev AwffveK cÖv_©x‡K wek‡ci nv‡Z Zz‡j †`b| Gici, cÖv_©xiv mvg‡bi wba©vwiZ Avm‡b wM‡q em‡e)
Mvb t cÖfz Zzwg wb‡qQ hv‡i †Zvgvi †mevi Z‡i......|
Dc‡`k t ( mK‡j Dc‡ekb Ki‡j wekc g‡nv`q cwi‡meK‡`i KZ©e¨ I `vwqZ¡ m¤^‡Ü Dc‡`k w`‡ib| )
‡KŠgvh© eªZ MÖnY
GLb i‡q‡Q †KŠgvh© eªZ MÖn‡Yi Abyôvb| cÖv_©x wek‡ci mvg‡b Ck¦i I f³gÐjxi mvÿv‡Z Lªxói cÖwZ Av‡Z¥vrm‡M©i wPý¯^iƒc Ges Ck¦i I gvby‡li AvRxeb †mevi wbwg‡Ë  ‡KŠgvh© eªZ D”PviY Ki‡eb| Gici wekc cÖv_©x‡`i‡K Zv‡`i `vwqZ¡ cvjb I †mevKv‡Ri Dci K‡qKwU cÖkœ Ki‡eb Ges ---- Zv‡`i m¤§wZ cÖKvk Ki‡e|
(Dc‡`k ‡kl n‡j ci †NvlYv PjvKv‡j cÖv_©xMY wek‡ci mvg‡b wM‡q `vuov‡e| wekc gvBUvi c‡i _vK‡eb)
+wekc t †Zvgvi (‡Zvgv‡`i) ¯^vaxb B”Qvbymv‡i Zzwg cwi‡meK c‡` Awfwl³ n‡Z hv”Q| †KŠgvh© eªZ cvj‡bi ga¨ w`‡q Zzwg GB †mevKv‡R AvZ¥wb‡e`b Ki‡e KviY †KŠgvh© nj cvjKxq †mevKv‡Ri wPý I  †cÖiYv`vqx kw³ Ges c„w_ex‡Z Ava¨vwZ¥K mvabvi GKwU we‡kl Drm| c~Y© AvZ¥wb‡e`bmn eªþP‡h©i Rxeb hvcb K‡i Ges Lªxó-‡cª‡g cÖey× n‡q Zzwg (‡Zvgiv) wb‡R‡K bZzb fv‡e Zvui wbKU DrmM© KiQ| GB Av‡Z¥vrm‡M©i ga¨ w`‡q Zzwg (‡Zvgiv) Av‡iv GKvMÖwP‡Ë Lªx‡ói Kv‡R wb‡ew`Z n‡q _vK‡e, Av‡iv ¯^vaxbfv‡e Ck¦i I gvby‡li †mevq e¨vc„Z _vK‡e, Ges Lªx‡ó‡Z gb-cwieZ©b I be-Rxe‡bi †mevKv‡R Av‡iv Aev‡a AvZ¥wb‡qvM Ki‡Z cvi‡e| Zzwg (‡Zvgiv)  Awb›`bxq Rxeb hvÎvi ga¨ w`‡q Zywg (‡Zvgiv) Lªxóf³‡`i wbKU GB mvÿ¨ w`‡e †h me wKQyi E‡aŸ© Ck¦i‡K fvjevm‡Z nq Ges gvby‡li †mev Ki‡j Ck¦‡iiB †mev Kiv nq| ZvB eªþPh© eªZ MÖn‡Yi wel‡q Avwg ‡Zvgv‡K (‡Zvgv‡`i) cÖkœ Ki‡Z PvB : Ck¦i I f³ gÐjxi Dcw¯’wZ‡Z, Lªx‡ói cÖwZ †Zvgvi (‡Zvgv‡`i) Av‡Z¥vrm‡M©i wPý¯^iƒc, Zzwg wK ¯^M©iv‡R¨i Kvi‡Y Ges Ck¦i I gvby‡li AvRxeb †mevi wbwg‡Ë †KŠgvh© eªZ MÖn‡Y cÖwZÁve× ?
cÖv_©x t nu¨v, Avwg cÖwZÁve×|
+wekct GB cÖwZÁv cvj‡b cÖfz ‡Zvgv‡K mnvqZv `vb Kiæb|
cÖv_©x : Av‡gb|
cªv_©x‡`i cÖwZ cÖkœvejx
(cÖv_©x‡`i wek‡ci mvg‡b wM‡q `vuov‡j wekc g‡nv`q Zv‡`i cÖkœ Ki‡eb)
+wekc t †¯œ‡ni.......( mKj cÖv_©xi bvg ), cwi‡meK c` jv‡fi c~‡e© GB `vwqZ¡fvi MÖnY Kivi mw`”Qv Dcw¯’Z f³gÐjxi mvg‡b cÖKvk Kiv Ave¨kK| ZvB †Zvgv‡K (‡Zvgv‡`i) wR‡Ám Ki‡Q : n¯Í-¯’vcb I cweÎ AvZ¥vi `v‡bi gva¨‡g Zzwg (‡Zvgiv) wK gÐjxi †mevKv‡h©i Rb¨ Awfwl³ n‡Z PvË ?
cÖv_©x t nu¨v, Avwg Awfwl³ n‡Z PvB|
+wekc t LªxógÐjxi †mevKv‡Ri wbwg‡Ë Avgiv I †Zvgvi (‡Zvgv‡`i) wekc Ges cy‡ivwnZ‡`i Kv‡Ri mn‡hvwMZvi Rb¨ Zzwg (‡Zvgiv) wK †cÖg I b¤ªZv mnKv‡i cwi‡meKiƒ‡c KvR Ki‡Z cÖwZÁve× ?
cÖv_©x t n¨uv, Avwg cÖwZÁve×|
+wekc t †cÖwiZwk‡l¨i wb‡`©k gZ ï× we‡eK I wek¦vmx-evYx iÿv Ki‡Z, Ges g½jKevZv©i wkÿv I gÐjxi HwZn¨ Abyhvqx †mB wek¦&m-evYx †NvlYv Ki‡Z Zzwg (‡Zvgiv) wK cÖwZÁve× ?
cÖv_©x t n¨uv, Avwg cÖwZÁve×|
+wekc t Zzwg (‡Zvgiv) RxebhvÎvi Dc‡hvMx cÖv_©bvi fve iÿv I Mfxi Ki‡Z Ges Zzwg (‡Zvgiv) KiYxq cÖvnwiK cÖv_©bvwU gÐjx I mviv we‡k¦i Kj¨v‡Y wek¦¯Ífv‡e D”PviY Ki‡Z Zzwg (‡Zvgiv) wK cÖwZÁve×  ?
cÖv_©x t n¨uv, Avwg cÖwZÁve×|
+wekc t huvi †`n-i³ Zzwg (‡Zvgiv) RbM‡bi wbKU weZiY Ki‡e, †mB Lªx‡ói Av`k© Rxeb MVb Ki‡Z Zzwg (‡Zvgiv) wK cÖwZÁve×  ?
cÖv_©x t n¨uv, Avwg cªwZÁve×|
eva¨Zvi eªZ MÖnb Abyôvb
GLb i‡q‡Q Ôeva¨Zvi eªZ MÖnYÕ Abyôvb | cwi‡meK c`-cªv_©xMY Zv‡`i ‡Rvo-nvZ wekc  g‡nv`‡qi `yB nv‡Zi gv‡S †i‡L cÖwZÁv Ki‡eb †h Zviv Zv‡`i wekc I wek‡ci DËivwaKvix‡`i cÖwZ eva¨Zv I m¤£g mnKv‡i KvR Ki‡Z cÖwZÁve×|
(GLb wekc g‡nv`‡qi wbKU wM‡q cÖv_©xMY G‡K G‡K Zv‡`i †Rvo-nvZ wek‡ci `yB nv‡Zi gv‡S ivL‡eb)
+wekc t Zzwg  wK Avgvi cÖwZ I Avgvi DËivwaKvix‡`i cÖwZ eva¨Zv I m¤£g mnKv‡i KvR Ki‡Z cÖwZÁve× ?
cÖv_©x t n¨uv, Avwg cÖwZÁve×|
+wekc t Ck¦i †Zvgvi g‡a¨ †h g½jKvh© Avi¤¢ K‡i‡Qb Zv †hb c~Y©Zvq iƒcvwqZ nq|
cÖv_©x t Av‡gb|
(mK‡ji eva¨Zv eªZ MÖnY †kl n‡j Gg.wm. mvay-mvaŸxM‡Yi bvg-KZ©x‡bi †Nvlbv w`‡eb| wekc g‡nv`q GKwU †QvU cªv_©bvi ga¨ w`‡q mvay-mvaŸx‡`i ¯Íe KxZ©‡bi AvnŸvb Rvbv‡eb )
mvay-mvaŸx‡`i ¯Íe KxZ©b
G ch©v‡q mvay-mvaŸx‡`i ¯Íe KxZ©b Kiv n‡e| Gi ga¨ w`‡q Avgiv Avgv‡`i cwi‡meK c`-cÖv_©x fvB‡`i Rb¨ mgy`q mvay-mvaŸxi wbKU Avkxe©v` hvPbv Kwi| ZvB wekc g‡nv`q KZ…©K cÖv_©bvi AvnŸv‡bi ci cªv_©x †e`xi mvg‡b lôv‡½ cÖwYcvZ K‡i _vK‡eb; Avi Avgiv `vuwo‡q _vKe )
cÖv_©bvq AvnŸvb t mK‡j `vuov‡e| eo Uzwc Ly‡j †i‡L nvZ ‡Rvo K‡i wekc g‡nv`q ej‡eb
+wekc t †¯œnv¯ú` fvB‡ev‡biv, Avmyb, Avgiv me©kw³gvb wcZv Ck¦‡ii wbKU mwebq cÖv_©bv Kwi wZwb †hb Zvi g‡bvbxZ GB †me‡Ki Dci Zuvi K…cvivwk †X‡j †`b|
(MvqK`j mvay-mvaŸx‡`i ¯Íe KxZ©b MvB‡Z ïiæ Ki‡e)
¯Íe KxZ©‡bi ci cÖv_©bv t ¯Íe-KxZ©‡bi ci wekc g‡nv`q `uvwo‡q nvZ †Rvo K‡i GB cÖv_©bvwU Ki‡eb)
+wekc t †n cÖfy Ck¦i, Avgv‡`i Abybq †kvb Ges Avgv‡`i GB g½jKv‡h©i cÖwZ m`q `„wócvZ K‡iv| †Zvgvi †mevK‡g©i Rb¨ Avgiv hv‡K g‡bvbxZ K‡iwQ, †Zvgvi Avkxev©‡` Zv‡K Zzwg cweÎ K‡iv| Avgv‡`i cÖfz I ÎvYKZ©v Lªx‡ói bv‡g|
# mK‡j t Av‡gb|        
n¯Í-¯’vcb ( Awf‡lK)
GLb cwi‡meK Abyôv‡bi me‡P‡q ¸iæZ¡c~Y© `ywU wµqv m¤úbœ Kiv n‡e| cÖ_gwU n‡jv n¯Í-¯’vcbg Ges wØZxqwU n‡jv cweÎKiYv‡_© cÖv_©bv| ïaygvÎ wekc g‡nv`q cÖv_©xi gv_vb Dci nvZ †i‡L bxi‡e cÖv_©bvq cweÎ AvZ¥v‡K AvnŸvb Ki‡eb| c‡i wZwb cÖv_©xi cweÎei‡Y© cÖv_©bv Ki‡eb| Gfv‡eB cÖv_©xMY cwi‡meKiƒ‡c Awfwl³ n‡eb|
(†Nvlbv PjvKv‡j cÖv_©x lvôv‡½ cÖYvg Ae¯’v ‡_‡K D‡V `vuov‡e, Zvici wek‡ci mvg‡b wM‡q RvbycvZ Ki‡e| wekc g‡nv`q gvBUvi cwiavb Ki‡eb Ges G‡K G‡K cÖv_©xi gv_vi Dci nvZ †i‡L bxi‡e cÖv_©bv Ki‡eb| G mgq cweÎ AvZ¥vi wbKU Dchy³ Mvb MvËqv n‡e|)
cweÎKiYv‡_© cÖv_©bv
(n¯Í-¯’vcb †kl n‡j wekc g‡nv`q gvBUvi Ly‡j ivL‡eb| Zvici &cÖv_©x Zvui mvg‡b RvbycvZ Ki‡j ci wekc g‡nv`q `ynvZ cÖmvwiZ K‡I cÖv_©bv Ki‡eb| )
+wekc t †n †cÖggq wcZv, ZzwgB gvbyl‡K †MŠi‡e f~wlZ K‡i _vK, Zv‡K †mevK‡g©i wewfbœ chv©‡q DbœZx K‡i _vK Ges gÐjxi Kv‡Ri `vwqZ¡ Zv‡K w`‡q _vK| AvR‡Ki GB Aby&ôv‡b Zywg Avgv‡`i mnvq nË| Avcb cÖvPz‡h© cwic~Y© _vKv m‡Ë¡I Zzwg †Zvgvi m„ó Rx‡ei hZœ wb‡q _vK, †Zvgvi cÖÁv, ‡Zvgvi kw³ I †Zvgi evYx hxï Lªx‡ói gva¨‡g Zzwg Zv‡K bexf~Z K‡i _vK| †Zvgvi wPi¯’vqx cwiKíbvq gvby‡li cÖ‡qvRbvw` cÖwZdwjZ nq Ges me`©v Zvi Kzkj ev¯’evwqZ K‡i _vK| †n cÖfz, ‡Zvgvi cyÎ Lªx‡ói ‡`niƒc gÐjx‡K Zzwg RxešÍ gw›`‡i iƒcvwqZ K‡i _vK| Zv‡K Zzwg mKj cÖKvi K…cv-Avkx©ev‡` mymw¾Z K‡i _vK, Ges wewfbœ RbgÐjxi mgš^‡q Zv‡K cwic~Y© K‡I _vK hv‡Z mgMÖ gÐjx GK Ac~e© H‡K¨ wgwjZ nq|
gw›`‡i †mevKg© Kivi Rb¨ Ges Ae¨vnZ avivq Zv Pvwj‡q †bevi Rb¨ Zzwg †jwe †Mvôx‡K g‡bvwbZ K‡iwQ‡j| †Zvgvi †mevK‡g©i Rb¨ Zzwg wZb chv‡q©i †mevKg©x wbhy³ K‡i‡Q| †Zvgvi gÐjxi cÖvi‡¤¢ †Zvgvi cy‡Îi ‡cÖwiZ wkl¨Mb Zvu‡`i cÖvZ¨wnK †mevK‡h©i myL¨vwZm¤úbœ mvZRb‡K g‡bvbxZ Kivi Rb¨ cweÎ AvZ¥vi Øviv AbycÖvwYZ n‡qwQ‡jb hv‡Z Zvuiv wb‡Riv AwaKZi cÖv_©bv I evYx cÖPv‡i g‡bvwb‡ek Ki‡Z cv‡ib|`wi`ª‡`i  g‡a¨ weZi‡Yi Rb¨ GB g‡bvbxZ e¨w³‡`i Zvuiv cÖv_©bv I n¯Í-¯’vcb Øviv Awfwl³ Ki‡jb|
‡n cÖfz, ‡Zvgvi cyY¨ †e`xi †mevKv‡Ri Rb¨ hv‡`i Avgiv cwi‡meK c‡` wbhy³ KiwQ, †Zvgvi †mB †me‡Ki cÖwZ `„wócvZ Ki| Abybq Kwi, Zv‡`i Dci cweÎ AvZ¥v‡K †cÖiY Ki †hb GB c‡`I Kvh©mg~n wek¦¯Ífv‡e m¤úv`b Kivi Rb¨ Zviv †mB AvZ¥vi mß`v‡bi AbyM‡n ejevb n‡q D‡V| Zviv †hb AKcU †cÖ‡g, mshZfv‡e ÿgZv cÖ‡qvM, cxwoZ‡`i I `wi`ª‡`i cÖwZ fvjevmvq, weï×Zvq, Awb›`bxq AvPi‡Y Ges Ava¨vwZ¥K Rxe‡bi MfxiZvq cwic~Y© n‡q D‡V| Zv‡`i AvPi‡Y †Zvgvi AvÁvmg~n cÖKvwkZ †nvK, †hb f³Mb Zv‡`i my›`i D`vniY Ki‡Z cv‡ib| Zviv †hb †Zvgvi evYxi cÖwZ weï× we‡e‡Ki mvÿ¨ w`‡Z cv‡ib| AUj I AwePjfv‡e Lªx‡ói cÖwZ wek¦¯Í _vK‡Z Zzwg Zv‡`i mvnvh¨ Ki| †Zvgvi cyÎ †hgb †mev †c‡Z bq eis A‡b¨I †mevq wb‡R‡K mu‡c w`‡Z G‡mwQ‡jb, †Zgwb GB cwi‡meK †hb c„w_ex‡Z Lªx‡ói AbyKiY Ki‡Z cv‡ib| GB cÖv_©bv Kwi, cweÎ AvZ¥vi ms‡hv‡M, †Zvgvi mwnZ hyM hyMvšÍ‡i weivRgvb, †Zvgvi cyÎ Avgv‡`i cÖfy I ÎvY`vZv hxï Lªx‡ói bv‡g|
mK‡j t Av‡gb|
‡cvlvK cwiavb
Avgv‡`i mvg‡b GB..... Rb fvB GLb LªxógÐjxi Awfwl³ cwi‡meK| ZvB cwi‡me‡Ki †cvkvK wn‡m‡e wekc g‡nv`q Zv‡`i Wvb Kvu‡a cwi‡q †`‡eb †÷vj- hv n‡jv Lªxó‡K cwiavb Kivi †mevK‡g© wb‡R‡`i DrmM© Kivi GKwU evwn¨K wPý|
(wekc g‡nv`q eo Uzwc/gvBUvi c‡i Dc‡ekb K‡ib| be-Awfwl³ cwi‡meK `vwo‡q _v‡Kb| cÖ‡qvR‡b GKRb hvRK ev wWKbI wek‡ci cwie‡Z© Zvi Wvb Kvu‡a †÷vj cwi‡q w`‡Z cv‡i| G mgq Dchy³ Mvb MvIqv n‡e|
cweÎ evB‡ej cÖ`vb
cwi‡meK‡`i †mev Kv‡Ri ¸iZ¡c~©Y `vwqZ¡ nj g½jevYx †Nvlbv Kiv Ges Zv cÖPvi Kiv | GLb wekc cwi‡me‡Ki nv‡Z cweÎ evB‡ej Zz‡j w`‡q †mB `vwqZ¡B Ac©b Ki‡eb|
(mvg‡b wM‡q RvbycvZ K‡i wek‡ci KvQ †_‡K Zviv evB‡ej MÖnY K‡ib| evB‡ej cÖ`vbKv‡j wekc e‡jb-
+wekc t Zzwg hvui evYx cÖPviK †mB Lªx‡ói g½jevYx MÖnY K‡iv| Zzwg hv cvV Ki‡e Zv wek¦vm K‡iv, hv wek¦vm Ki‡e Zv-B wkÿv w`I Ges hv wkÿv w`‡e Zv wb‡Ri Rxe‡b ev¯ÍevwqZ K‡iv|
cwi‡meK t Av‡gb|
kvwšÍ-ï‡f”Qv wewbgq
GLb i‡q‡Q kvwšÍ ï‡f”Qv wewbgq ce©| cÖ_‡g wekc g‡nv`q Ges Zvui c‡i Dcw¯’Z hvRKMY mvg‡b G‡m be-Awfwl³ cwi‡me‡Ki mv‡_ kvwšÍ wewbgq Ki‡eb| Lªxóhv‡Mi ci ciB cwi‡me‡Ki AwffveKMY I Ab¨vb¨ AvZ¥xq-¯^Rb Ges ïfvKvw•ÿiv Zv‡`i mv‡_ kvwšÍ ï‡f”Qv wewbgq Ki‡eb|
(kvwšÍ wewbg‡qi mgq Dchy³ Mvb MvIqv n‡e| wekc g‡nv`q cwi‡me‡Ki mv‡_ kvwšÍ-ï‡f”Qv Rvwb‡q ej‡eb)
+wekc t †Zvgvi kvwšÍ ‡nvK|
cwi‡meK t AvcbviI kvwšÍ †nvK
AN©¨vbyôvb
Ac©b †kvfvhvÎv t K‡qKRb †mwgbvixqvb I cwi‡me‡Ki/cwi‡meK‡`i AvZ¥xq-¯^Rb‡`i g‡a¨ †_‡K wbav©wiZ K‡qKRb AN©¨mvgMÖx wcQb †_‡K †e`xi m¤§y‡L wb‡q Avm‡e| wekc g‡nv`q gvBUvi Ly‡j †i‡L 2/3 Rb hvRK I be-Awfwl³ wWK‡bi mv‡_ mvg‡b GwM‡q AN©¨mvgMªx MÖnb Ki‡eb|
AN©¨ cÖ¯‘wZ I hÁvbyôvb t †e`xi AN©¨ Avbqb I mvRv‡bvi Rb¨ cwi‡meK wekc g‡nv`q‡K mnvqZv Ki‡eb| AN©¨ cÖ¯‘wZi wekc g‡nv`q Zv‡Z a~cviwZ †`‡eb| cwi‡meKMb Dfq AvKv‡i LªxócÖmv` MÖnY Ki‡eb Ges LªxócÖmv` weZi‡Y Ask MÖnY Ki‡eb|


Ac©Y cÖv©_bv
+wekc t †n cig cweÎ wcZv, †Zvgvi cyÎ hxï Lªxó Avgv‡`i mvg‡b ‡mevi Av`©k g~Z© Ki‡eb e‡j wb‡Ri nv‡Z wkl¨‡`i cv ay‡q w`‡qwQ‡jb| Abybq Kwi †Zvgvq : ‡Zvgvi †meK‡`i GB c~Rv-‰b‡e`¨ MÖnY K‡i Avk©xev` Ki, Zviv †hb Ava¨vwZ¥K AN©¨-iƒ‡c wb‡R‡`i wb‡e`b K‡I Avgv‡`i cÖfy hxïi †mB b¤ªZv I †mevi Av`k© Avcb Rxe‡b g~Z© K‡i Zzj‡Z cv‡i|
ab¨evw`Kv ¯‘wZ
+wekc t cÖfz ‡Zvgv‡`i mnvq _vKzb :
mK‡j t AvcbviI mnvq _vKzb|
+wekc t †Zvgv‡`I ü`q D‡Ëvjb Ki :
mK‡j t Avgiv Zvnv Ck¦‡ii D‡Ï‡k¨ D‡Ëvjb K‡iwQ
+wekc t G‡mv Avgv‡`i Ck¦i cÖfyi ab¨ev` Kwi
mK‡j t Bnv wewnZ I b¨vh¨|
+wekc t †n cig wcZv,me©kw³gvb mbvZb ci‡gk¦i,
me©Kv‡j I me©¯’v‡b, †Zvgvi Kv‡Q Avgv‡`i K…ZÁZv wb‡e`b Kiv mZ¨B DwPZ,mZ¨B Kj¨vYKi|
cweÎ AvZ¥vi Af¨Ä‡b Zzwg †Zvgvi GKgvÎ cy·K †mB k¦vkZ bemwÜi gnvhvRK-c‡` Awfwl³ K‡iQ| †Zvgvi Ac~e© cÖÁvq Zzwg †P‡qQ : Zvui hvRKxq Kg©`vwqZ¡ wewfbœ gÐjx †me‡Ki †mevK‡g©i ga¨ w`‡q mym¤úbœ n‡e; Avi hv‡`i AvcbRb K‡i Zz‡j‡Qb,wZwb †hb Zv‡`i mKj‡KB ivRKxq hvRK‡Z¡i ghv©`vq f~wlZ K‡ib, Avevi Zv‡`iB ga¨ †_‡K wZwb †hb K‡qKRb‡K g‡bvbxZ K‡ib, hviv Zvui cÖwZwbwa ag©cv‡ji n¯’cÖmvi‡Y AbyhvRKxq Kg©-mva‡bi we‡kl AwaKvi jvf Ki‡e| Zzwg †P‡qQ;AbyhvR‡Kiv ‡hb †Zvgvi RbMY‡K mh‡Zœ c_ ‡`wL‡q wb‡q hvq; †Zvgvi Hk¦evYx ïwb‡q I wewfbœ ag©wµqv m¤úbœ K‡i Zv‡`i AšÍ‡i Hk¦ Rxeb-aviv cÖevwnZ K‡i, Ges Zviv †Zvgvi †mevq AvZ¥wb‡e`b K‡i fvB gvby‡li cwiÎv‡bi R‡b¨ ‡hb Rxebhvcb K‡i; Zviv Lªx‡ói b¨vq Z¨vM I KwVb Rxe‡bi cwiÎv‡Yi R‡b¨ †hb Rxebhvcb K‡i; Zviv Lªx‡ói b¨vq Z¨vM I KwVb Rxe‡bi Av`k© cvjb K‡i wbfx©K wek¦vm I D¾¡j fw³i cÖgvY w`‡q mevi mvg‡b †hb †ZvgviB gvnvZ¥ cÖKvk K‡i| ZvB, †n wcZv, mKj ¯^M©`~Z I mvay-mvaŸxM‡Yi m‡½ GKcÖvY n‡q Avgiv wbqZB aŸwbZ Kwi †Zvgvi GB gnv ¯‘wZMvb......
Mvb t cyb¨ cyb¨ cyb¨ cÖfy,cyb¨ Zzwg......|
LªxócÖmv`xq cªv_©bv-2
+wekc ( I Dcw¯’Z hvRKMY ) t mwZ¨B †n wcZv,
ZzwgB cyY¨gq, ZzwgB mKj cyY¨¸‡Yi Drm|
Abybq Kwi, †Zvgvi AvZ¥v‡K †cÖiY Ki, Zvui kw³‡Z Avgv‡`i G
Dcnvi cweÎ Ki, †hb Zv hxï Lªx‡ói + †`n I i‡³ cwiYZ nq|
Avgv‡`i Rb¨ †¯^”Qvq g„Zz¨eiY Kivi c~‡e© †fv‡R e‡m cÖfz hxï Lªxó iæwU nv‡Z wb‡jb, Ges ‡n wcZv, †Zvgv‡K ¯‘wZ I ab¨ev` Rvwb‡q Zv fv½‡jb I wkl¨‡`i w`‡q ej‡jb:
Ò‡Zvgiv wb‡q LvI; †Zvgv‡`i Rb¨ mgwc©Z G Avgvi †`n|Ó
‡Zgwb mvܨ †fv‡Ri ci wZwb cvbcvÎ nv‡Z wb‡jb, Ges †n wcZv, †Zvgv‡K Avevi ¯‘wZ I ab¨ev` Rvwb‡q cvÎwU Zvui wkl¨‡`i w`‡q ej‡jb:
Ò‡Zvgiv wb‡q cvb Ki; G Avgvi i‡³i cvÎ, bZzb I wPišÍb mwÜi i³| G i³ †Zvgv‡`i I mKj gvby‡li cvc †gvP‡bi Rb¨ cvwZZ n‡e| Avgvi ¯§i‡Y †Zvgiv G Abyôvb Ki|Ó
be-Awewl³ 1 Rb wWKb t Avmyb, Avgiv Lªx‡ói RqMvb Kwi|
¯§iY MxwZ t ( mK‡jb Mv‡bi gva¨‡g DËi `vb Ki‡e)
+wekc t †n wcZv, Lªx‡ói g„Zz¨ I cybiæÌvb ¯§iY K‡i Avgiv G Rxeb`vqK iæwU Ges cwiÎv‡bi GB cvÎ †Zvgvi Kv‡Q wb‡e`b Kwi| †Zvgvi m¤§y‡L `vuov‡Z I ‡Zvgvi †mev Ki‡Z ZzwgB Avgv‡`i †hvM¨ K‡i Zz‡jQ †Zvgv‡K ab¨ev` RvbvB| Abybq Kwi, Lªx‡ói kixi I i‡³i mnfvMx n‡q Avgiv †hb cweÎ AvZ¥vi Øviv GKvZ¥ n‡q DwV|
mnv©cbKvix-1 t †n cÖfy, wek¦e¨vcx †Zvgvi f³gÐjx‡K Avkx©ev` Ki| Avgv‡`i †cvc d«¨vwmm, Avgv‡`i AvP©wekc c¨vwUªK, mKj wekc, hvRK I †Zvgvi RbMb‡K †cÖ‡g c~b© K‡i †Zvj|
mnv©cbKvix-2 t Avgv‡`i ci‡jvKMZ wcÖqRb Ges g„Z mK‡ji Rb¨ †Zvgvi Kiæbv wfÿv Kwi| Zviv †MŠiegq cybiæÌv‡bi Avkvq AwšÍg wb`ªvq wbw`ªZ| ZzwgB wPi¯Íb †R¨vwZ I kvwšÍi Drm, †Zvgvi Kv‡Q Zv‡`i ¯’vb w`I|
mnv©cbKvix-3 t Avgv‡`i mK‡ji cÖwZ m`I nI| Ck¦i-Rbbx gvixqv, ab¨ †cÖwiZ wkl¨ I †Zvgvi cÖxwZfvRb mvay-mvaŸxM‡Yi m‡½ Avgv‡`i AbšÍ Rxe‡bi †hvM¨ K‡i †Zvj| †hb Zuv‡`i m‡½ wgwjZ n‡q AvgivI †Zvgvi †MŠie I gwngv KxZ©b Ki‡Z cvwi- †Zvgvi cyÎ hxï Lªx‡ói bv‡g GB cÖv_©bv Kwi|
gwngv-e›`bv
+wekc t ZuviB Øviv, ZvuiB m‡½ I ZvuiB g‡a¨, cweÎ AvZ¥vi ms‡hv‡M, †n me©kw³gvb wcZv ci‡gk¦i, mg¯Í †MŠie †ZvgviB, †ZvgviB mg¯Í gwngv hy‡M hyMv¯Í‡i|
mK‡j t Av‡gb|
gnviwZ t a~cviwZ, `xcviwZ I cy®úviwZ mnKv‡i cÖ`vb Kiv n‡e Mv‡bi gva¨‡g|
+wekc t G‡mv,`„p wek¦vm wb‡q I fw³ f‡i cÖfzi cÖv_©bvq wcZv‡K WvwK-
mK‡j t †n Avgv‡`i ¯^M©¯’ wcZv...........|
+wekc t ‡n †cÖggq wcZv, mKj Ag½j n‡Z Avgv‡`i iÿv Ki| c„w_exi kvwšÍ cÖ`vb Ki| cvc †_‡K gy³ n‡q Avgiv †hb †ZvgviB kvwšÍi c‡_ PvwjZ nB;  GB fimvq Avgiv gyw³`vZv Lªx‡ói AvMg‡bi cÖZxÿvq AvwQ|
mK‡j t hyM hyM a‡i ZzwgB cÖfz......|
kvwšÍ-Kvgbv
+wekc t †n cÖfz hxï Lªxó, Zzwg †Zvgvi wkl¨‡`i e‡jQ, ÒAvwg †Zvgv‡`i Kv‡Q kvwšÍ ‡i‡L hvw”Q, AvgviB kvwšÍ †Zvgv‡`i `vb KiwQ|Ó wgbwZ Kwi †n cÖfz, Avgv‡`i cv‡ci cªwZ `„wócvZ bv K‡i, †Zvgvi gÐjxi wek¦v‡mi cÖwZ `„wócvZ Ki| †Zvgvi gÐjx‡K kvwšÍ I GKZv `vb Ki| †n Lªxó, hyM hyM a‡i, ZzwgB weivRgvb, ZzwgB cªfz| Av‡gb|
+wekc t cÖfzi kvwšÍ †Zvgv‡`i g‡a¨ weivR KiæK|
mK‡j t Av‡gb|
wWKb t Avmyb, Avgiv ci¯úi‡K Lªx‡ói kvwšÍ cÖ`vb Kwi|
(wekc iæwU †f‡½ GKwU †QvU Ask cvbcv‡Î wbgw¾Z K‡i bxi‡e cÖv_©bvq ej‡eb.....)
+wekc t Avgiv †hb cÖfz hxïi G †`n I i³ cÖmv`iƒ‡c MÖnY K‡i kvk¦Z Rxeb iv‡R¨ DcwbZ n‡Z cvwi|
( Ki‡Rv‡o wekc bxi‡e wb‡¤§v³ cÖv_©bvwU K‡ib.....)
+wekc t †n cÖfy hxï Lªxó, wcZvi B”Qv Abymv‡i I cweÎ AvZ¥vi kw³‡Z Zzwg wbR g„Zz¨ Øviv RMZ‡K Rxeb `vb K‡iQ| †Zvgvi cweÎ ‡`n I i³ Øviv cvc I Ag½j n‡Z Avgv‡K iÿv Ki| †Zvgvi Av‡`‡ki cÖwZ Avgvi AbyivM evovI Ges †Zvgv n‡Z Avgv‡K wew”Qbœ n‡Z w`Ëbv |
LªxócÖmv` weZib
DcvmK gÐjx‡K cweÎ iæwU ‡`wL‡q wekc g‡nv`q e‡jb-
+wekc t GB †`L, Rxebgq Lv`¨, cÖfy hxï Lªxó, BwbB AbšÍ Rxe‡bi Drm| ab¨ Zviv hviv cÖfyi wgjb-‡fv‡R wbgwš¿|
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