Prophet Hosea
Prophet
Hosea
Introduction: The main
feature of Hosea’s prophecy is its insistence on God’s love for Israel. His
presentation of the message of God’s love is metaphorical. Hosea’s love for his
wife is symbolic; it expresses the love of God for Israel. “God’s forgiving
love is portrayed in the account of Hosea’s love for his harlot wife.”[1]
Short
Biography of Hosea: “The
name of Hosea Hebrew word which means “God has saved” or “God is Salvation”, He
was a son of Beeri. He is the first of the so called Minor Prophets (Hos. 1:1).
He has three children. He was called the first prophet of grace and Israel’s
earliest evangelist. He lived at a time of great crisis for the northern
kingdom of Israel. He began his career in the middle of the eighty century (c.
750 BC.). He is the only writing prophet
who came from the northern kingdom of Israel. He began exercising his prophetic
ministry there in the last years of king Jeroboam II (786-746 BC). He was
either a priest or cultic prophet.” [2]
God’s Vocation of Hosea and Date
of prophecy (745-721 B.C.): “Hosea was another prophet aimed at the
northern kingdom, whose name means “salvation”. God had often compared his
relationship to Israel to that of a marriage, so He instructed Hosea to take a
prostitute as his wife. Hosea experienced all the events one would expect from
this situation. There were, however, reasons why God did this:
- So Hosea could, better than
other prophets of the Bible, understand the anguish in God’s own heart
over the northern kingdom, whose people were constantly committing spiritual
fornication and adultery against Jehovah, making him more effective
prophet.
- His
own marriage would become a walking and visible example of his message to
Israel.
- God
would command him to name his children by those titles which would
describe the future punishment and eventual restoration of all Israel.”[3]
Main Message of Hosea: The main theme of Hosea’s prophecy is the idolatry of
Israel and infidelity to Yahweh. His marriage is a part of his message. This
might be called a parable. He was told to “take a wife of harlotry” which may
mean he married a prostitute. Hosea gives a call to Israel to return to God. He
is the only prophet in the OT who explains the relationship between God and
Israel in terms of marriage. Overall it is very clear that; Hosea speaks during
the great crisis in the northern Kingdom, when they worshiped god of
Baal.Therefore he spoke against Idolatry and cultic behavior to Baal where
ethical conduct was not given importance.
Division of the Book of Hosea
1. Personal Experiences of Hoshea and
their Significance (chs:1-30)
2. Preaches of Doom against Israel
(4:1-14:1)
3. Oracles of Weal for Israel (14: 2-9)
4. Conclusion (14:10)
Theological synthesis: What becomes clear from the analogous metaphor of the
marriage account of the prophet about the relationship between Israel and God
is Yahweh as the loving yet rejected husband. Israel’s guilt as we have already
said is unfaithfulness to Yahweh by her cultic practices and her dependence
upon Cananite mythology and thought. So it can say that; the right relationship
with God is expressed in human relationship with neighbors.
Bibliography
1.The Interpreter’s Dictionary of the Bible, by D. Harvey, Vol. 2,
Abingdon, Mashville, 1980.
2.Today’s Dictionary of the Bible, by Bryant T. A., Guidepost, New York, 1982.
3.New
Catholic Encyclopedia, Second Edition Vol, VII, p. 115-116,
4.Harpers
Bible Dictionary,
by Paul J. Achtemeir, Ed, Theological Publications in India, Bngalore, 2002.
5.A
New Catholoc Comentary on Holy Scripture. ‘Hosea’ by D. Ryan, London, Thomas Nelson. 1969.
[1] . James Lunburg, Hosea-Micha,
Interpretation, Atlanta, John Knox Press, 1998, p.2.
[2]New Catholic Encyclopedia, Second
Edition Vol, VII, p. 115-116,
3 Harpers Bible
Dictionary, by Paul J. Achtemeir, Ed, s.v. “Hosea”, Theological
Publications in India, Bangalore, 2002, Pp- 317-318.

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